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Tarihin Isra’ila ya nuna cewa uba ya kasance mai himma wajen koyar da ‘ya’yansa hanyoyi da kalmomin Ubangiji don ci gaban ruhaniyarsu da lafiyarsu.

Israelite history reveals that the father was to be diligent in instructing his children in the ways and words of the Lord for their own spiritual development and well-being.

The history of Israel has stated that the people of Israel have been committed to promoting the ‘signs’ of the kingdom for the purposes of religious and religious.

Mece ce ma’anar rayuwa?

What is the meaning of life?

What about life?

Mece ce ma’anar rayuwa?

What is the meaning of life?

What is life?

Mece ce ma’anar rayuwa?

What is the meaning of life?

How do you live?

Kafarar canzawa tana nufin Yesu Kristi ya mutu a madadin waɗansu masu zunubi.

The substitutionary atonement refers to Jesus Christ dying as a substitute for sinners.

The worship of Jesus Christ was given to those who were worshipped.

Kafarar canzawa tana nufin Yesu Kristi ya mutu a madadin waɗansu masu zunubi.

The substitutionary atonement refers to Jesus Christ dying as a substitute for sinners.

The worship of Jesus Christ was given to the worship of those who worship.

Kafarar canzawa tana nufin Yesu Kristi ya mutu a madadin waɗansu masu zunubi.

The substitutionary atonement refers to Jesus Christ dying as a substitute for sinners.

The worship of Jesus Christ was given to the worship of those who were faithful.

A hanya iri ɗaya, mutane koina a duniya, ban da kula da al’ada, kullum suna nome hanyar yin sujada.

In the same way, people all over the world, regardless of culture, have always cultivated a system of worship.

In the midst of the world, the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world.

A hanya iri ɗaya, mutane koina a duniya, ban da kula da al’ada, kullum suna nome hanyar yin sujada.

In the same way, people all over the world, regardless of culture, have always cultivated a system of worship.

In the midst of the earth, the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world.

A hanya iri ɗaya, mutane koina a duniya, ban da kula da al’ada, kullum suna nome hanyar yin sujada.

In the same way, people all over the world, regardless of culture, have always cultivated a system of worship.

In the midst of the world, the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world, and the people of the world.

Toma ya kira ga Yesu “Ya Ubangijina Allahna kuma” (Yahaya 20:28).

Thomas cried out to Jesus, “My Lord and my God!” (John 20:28).

Toma said to Jesus “God’s Gospel and” (July 20:28).

Toma ya kira ga Yesu “Ya Ubangijina Allahna kuma” (Yahaya 20:28).

Thomas cried out to Jesus, “My Lord and my God!” (John 20:28).

Toma said to Jesus “God’s glory and” (July 20:28).

Toma ya kira ga Yesu “Ya Ubangijina Allahna kuma” (Yahaya 20:28).

Thomas cried out to Jesus, “My Lord and my God!” (John 20:28).

Tom said to Jesus “God’s Gospel and” (Yal 20:28).

Ikklisiya ya zama "fitila" a cikin jama'a, tana nuna mutane zuwa ga Ubangijinmu da Mai Cetonmu Yesu Kiristi.

The church is to be a “lighthouse” in the community, pointing people toward our Lord and Savior Jesus Christ.

The Church has become a “father” in the community, he has brought people to the Church and the Church of Jesus Christ.

Ikklisiya ya zama "fitila" a cikin jama'a, tana nuna mutane zuwa ga Ubangijinmu da Mai Cetonmu Yesu Kiristi.

The church is to be a “lighthouse” in the community, pointing people toward our Lord and Savior Jesus Christ.

The Church has become a “father” in the community, he has brought people to the Gospel and the Church of Jesus Christ.

Ikklisiya ya zama "fitila" a cikin jama'a, tana nuna mutane zuwa ga Ubangijinmu da Mai Cetonmu Yesu Kiristi.

The church is to be a “lighthouse” in the community, pointing people toward our Lord and Savior Jesus Christ.

The Church has become a “father” in the community, it has brought people to the Church and the Church of Jesus Christ.

Shin hakan yana sanya dukkan ayyukansa da halayensa su girmama ga Allah?

Does that make all of his actions and habits honoring to God?

What do you think is that you are the one who has done the work of God and the one who has done the work of God?

Shin hakan yana sanya dukkan ayyukansa da halayensa su girmama ga Allah?

Does that make all of his actions and habits honoring to God?

What do you think is that you are the one who has done the works of God and the one who has done the works of God?

Shin hakan yana sanya dukkan ayyukansa da halayensa su girmama ga Allah?

Does that make all of his actions and habits honoring to God?

What do you think is that you are the one who has done the works of God and the one who has done the things of God?

Hakkin uba na farko shi ne sanar da yaransa da Nassi.

A father’s first responsibility is to acquaint his children with Scripture.

The first evidence is to be created by Nassi.

Hakkin uba na farko shi ne sanar da yaransa da Nassi.

A father’s first responsibility is to acquaint his children with Scripture.

The right of the first time it is to be created by Nassi.

Hakkin uba na farko shi ne sanar da yaransa da Nassi.

A father’s first responsibility is to acquaint his children with Scripture.

The first evidence is to be created by the Nassi.

Shaiɗan kullum yana bad da kamansa kamar nagari (2 Korantiyawa 11:14), amma yana da iko bisa dukkan hankulan da basu zama na Allah ba.” Shaiɗan , allah na wannan mugun duniya, ya makantad da hankulan waɗancan da basu gaskata ba, da haka basu iya ganin mashahurin hasken Bishara wanda ke haskaka akansu.

Jesus was “chosen by God” to be the Savior (1 Peter 2:4).

The righteousness of the world is bad as the righteousness of the world (2 Corinthians 11:14), but the righteousness of the righteousness is not the righteousness of God.” The righteousness of the world, the righteousness of the world, is the righteousness of the righteousness of the world, and thus the righteousness can see the righteousness of the righteousness which is the righteousness of the world.

Shaiɗan kullum yana bad da kamansa kamar nagari (2 Korantiyawa 11:14), amma yana da iko bisa dukkan hankulan da basu zama na Allah ba.” Shaiɗan , allah na wannan mugun duniya, ya makantad da hankulan waɗancan da basu gaskata ba, da haka basu iya ganin mashahurin hasken Bishara wanda ke haskaka akansu.

Jesus was “chosen by God” to be the Savior (1 Peter 2:4).

The righteousness of the world is bad as the righteousness of the world (2 Corinthians 11:14), but the righteousness of the righteousness is not the righteousness of God.” The righteousness of the world, the righteousness of the world, is the righteousness of the righteousness of the world, and thus the righteousness can see the righteousness of the righteousness of the world which is the righteousness of the world.

Shaiɗan kullum yana bad da kamansa kamar nagari (2 Korantiyawa 11:14), amma yana da iko bisa dukkan hankulan da basu zama na Allah ba.” Shaiɗan , allah na wannan mugun duniya, ya makantad da hankulan waɗancan da basu gaskata ba, da haka basu iya ganin mashahurin hasken Bishara wanda ke haskaka akansu.

Jesus was “chosen by God” to be the Savior (1 Peter 2:4).

The righteousness of the world is bad as the righteousness of the world (2 Corinthians 11:14), but the righteousness of the righteousness is not the righteousness of God.” The righteousness of the world, the righteousness of the world, is the righteousness of the righteousness of the world, and thus the righteousness can see the righteousness of the righteousness that is the righteousness of the world.

Wasu abubuwa (kamar tashin Almasihu daga matattu) ba abin sasantawa bane.

Some things (such as the bodily resurrection of Christ) are non-negotiable.

Wear items (from the price of the product) are not what can be done.

Wasu abubuwa (kamar tashin Almasihu daga matattu) ba abin sasantawa bane.

Some things (such as the bodily resurrection of Christ) are non-negotiable.

Wear items (from the price of the product) are not what can be used.

Wasu abubuwa (kamar tashin Almasihu daga matattu) ba abin sasantawa bane.

Some things (such as the bodily resurrection of Christ) are non-negotiable.

Wear items (from the price of the product) are not what can be found.

Cocin “sai suka himmantu ga koyarwar manzanni da tarayya da juna, da gutsuttsura gurasa, da kuma yin addu'a” (Ayyukan Manzanni 2:42).

The early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42).

“We are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world” (Exodus 2:42).

Cocin “sai suka himmantu ga koyarwar manzanni da tarayya da juna, da gutsuttsura gurasa, da kuma yin addu'a” (Ayyukan Manzanni 2:42).

The early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42).

“We are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world.”

Cocin “sai suka himmantu ga koyarwar manzanni da tarayya da juna, da gutsuttsura gurasa, da kuma yin addu'a” (Ayyukan Manzanni 2:42).

The early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42).

“We are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world, and we are the people of the world.” (Exodus 2:42).

Tohe Dokoki Goma, dokoki game da mazauni, da tsarin hadaya duk Allah ne ya kafa su kuma Isra'ilawa ne zasu bi su.

The Ten Commandments, the laws regarding the tabernacle, and the sacrificial system were all instituted by God and were to be followed by the Israelites.

Thus the Holy Spirit of Goma, the Holy Spirit of the Holy Spirit, and the system of the Holy Spirit of God has been established and the Israelites are the worshippers of them.

Tohe Dokoki Goma, dokoki game da mazauni, da tsarin hadaya duk Allah ne ya kafa su kuma Isra'ilawa ne zasu bi su.

The Ten Commandments, the laws regarding the tabernacle, and the sacrificial system were all instituted by God and were to be followed by the Israelites.

Thus the Holy Spirit of Goma, the Holy Spirit of the Holy Spirit, and the system of the Holy Spirit of God has been established and the Israelites are the worshippers of it.

Tohe Dokoki Goma, dokoki game da mazauni, da tsarin hadaya duk Allah ne ya kafa su kuma Isra'ilawa ne zasu bi su.

The Ten Commandments, the laws regarding the tabernacle, and the sacrificial system were all instituted by God and were to be followed by the Israelites.

Thus the Holy Spirit of Goma, the Holy Spirit of the Holy Spirit, and the system of the Holy Spirit of God has been established and the Israelis are the worshippers of them.

Idan ba mu yi ƙoƙari kaɗan ba kuma muka “ratsa tsakuwa a cikin rafin,” za mu sami ƙurar zinariya kaɗan.

If we make little effort and merely "sift through the pebbles in a stream," we will only find a little gold dust.

If we don’t make a connection and we don’t have “course in the roof,” we’ll make a connection connection.

Idan ba mu yi ƙoƙari kaɗan ba kuma muka “ratsa tsakuwa a cikin rafin,” za mu sami ƙurar zinariya kaɗan.

If we make little effort and merely "sift through the pebbles in a stream," we will only find a little gold dust.

If we don’t make a connection and we don’t have a “course in the roof,” we’ll make a connection connection.

Idan ba mu yi ƙoƙari kaɗan ba kuma muka “ratsa tsakuwa a cikin rafin,” za mu sami ƙurar zinariya kaɗan.

If we make little effort and merely "sift through the pebbles in a stream," we will only find a little gold dust.

If we don’t make a connection and we don’t have a “course in the rainbow,” we’ll make a connection connection.

Mutane da yawa a cikin shekaru sun yi wannan tambayar.

This question has been asked by countless people throughout the ages.

Many people over the years have produced this report.

Mutane da yawa a cikin shekaru sun yi wannan tambayar.

This question has been asked by countless people throughout the ages.

Many people over the years have produced this record.

Mutane da yawa a cikin shekaru sun yi wannan tambayar.

This question has been asked by countless people throughout the ages.

A lot of people over the years have produced this report.

Muna buƙatar ƙarfafawar da halartar coci ke bayarwa.

We need the encouragement that church attendance affords.

We have the right to pay for the package.

Muna buƙatar ƙarfafawar da halartar coci ke bayarwa.

We need the encouragement that church attendance affords.

We have the right to pay for the package and the right to pay.

Muna buƙatar ƙarfafawar da halartar coci ke bayarwa.

We need the encouragement that church attendance affords.

We have the right to pay for the packaging and the right to pay.

Ruhu Mai Tsarki Allah ne: Ayyukan Manzanni 5:3-4; 1Korantiyawa 3:16 (Shi wanda ke zama a ciki shine Ruhu Mai Tsarki Romawa 8;9; Yahaya 14:16-17; Ayyukan Manzanni 2:1-4).

The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16).

The Spirit of the Church of God is: Psalms 5:3-4; 1Corinthians 3:16 (The one that is included is the Spirit of the Church of Rome 8;9; John 14:16-17; Psalms 2:1-4).

Ruhu Mai Tsarki Allah ne: Ayyukan Manzanni 5:3-4; 1Korantiyawa 3:16 (Shi wanda ke zama a ciki shine Ruhu Mai Tsarki Romawa 8;9; Yahaya 14:16-17; Ayyukan Manzanni 2:1-4).

The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16).

The Spirit of the Church of God is: Psalms 5:3-4; 1Corinthians 3:16 (The Spirit of the Church of Rome 8;9; John 14:16-17; Psalms 2:1-4).

Ruhu Mai Tsarki Allah ne: Ayyukan Manzanni 5:3-4; 1Korantiyawa 3:16 (Shi wanda ke zama a ciki shine Ruhu Mai Tsarki Romawa 8;9; Yahaya 14:16-17; Ayyukan Manzanni 2:1-4).

The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16).

The Spirit of the Church of God is: Psalms 5:3-4; 1 Corinthians 3:16 (The Spirit of the Church of Rome 8;9; John 14:16-17; Psalms 2:1-4).

Calviniyanci yana ganin kaffara bashi da iyaka, yayin da Arminiyanci yake ganin bashi da iyaka.

Calvinism sees the atonement as limited, while Arminianism sees it as unlimited.

The Calvinians are looking to see the shadows and shadows, while the Arminians are looking to see the shadows and shadows.

Calviniyanci yana ganin kaffara bashi da iyaka, yayin da Arminiyanci yake ganin bashi da iyaka.

Calvinism sees the atonement as limited, while Arminianism sees it as unlimited.

The Calvinians are looking to see the shadow and the shadow, while the Arminians are looking to see the shadow and the shadow.

Calviniyanci yana ganin kaffara bashi da iyaka, yayin da Arminiyanci yake ganin bashi da iyaka.

Calvinism sees the atonement as limited, while Arminianism sees it as unlimited.

The Calvinians are looking to see the cave and the cave, while the Arminians are looking to see the cave and the cave.

Sarki Hirudus ya sa aka “kashe Yakubu da takobi,” wataƙila yana nufin fille kansa.

King Herod had James “put to death with the sword,” likely a reference to beheading.

Sarki Hirudus said he was “customed to Jacob and the story,” the worshippers have their own philosophy.

Sarki Hirudus ya sa aka “kashe Yakubu da takobi,” wataƙila yana nufin fille kansa.

King Herod had James “put to death with the sword,” likely a reference to beheading.

Sarki Hirudus said he was “covered by Jacob and the story,” the worshippers have their own philosophy.

Sarki Hirudus ya sa aka “kashe Yakubu da takobi,” wataƙila yana nufin fille kansa.

King Herod had James “put to death with the sword,” likely a reference to beheading.

Sarki Hirudus said he was “customed to Jacob and the story,” the worshippers have their own daughter.

Addu'o'in da aka gabatar a cikin biyayya ga nufin Allah, sabili da haka koyaushe ana amsawa mai kyau, ko mutum ɗaya yayi ko dubu.

Prayers offered in submission to the Divine will, therefore, are always answered positively, whether offered by one person or a thousand.

Addu'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o

Addu'o'in da aka gabatar a cikin biyayya ga nufin Allah, sabili da haka koyaushe ana amsawa mai kyau, ko mutum ɗaya yayi ko dubu.

Prayers offered in submission to the Divine will, therefore, are always answered positively, whether offered by one person or a thousand.

Addu'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o

Addu'o'in da aka gabatar a cikin biyayya ga nufin Allah, sabili da haka koyaushe ana amsawa mai kyau, ko mutum ɗaya yayi ko dubu.

Prayers offered in submission to the Divine will, therefore, are always answered positively, whether offered by one person or a thousand.

Addu'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o'o

Wannan ya saɓa da Nassosi da yawa waɗanda suke bayyana cewa Yesu Allah ne a sarari (Yahaya 1:1, 14, 8:58, 10:30).

The New World Translation has gone through numerous editions, as the Jehovah’s Witnesses discover more and more Scriptures that contradict their doctrines.

This has left Nassos with many who have revealed that Jesus God is in the glory (Julia 1:1, 14, 8:58, 10:30).

Wannan ya saɓa da Nassosi da yawa waɗanda suke bayyana cewa Yesu Allah ne a sarari (Yahaya 1:1, 14, 8:58, 10:30).

The New World Translation has gone through numerous editions, as the Jehovah’s Witnesses discover more and more Scriptures that contradict their doctrines.

This has led to Nassos a lot of those who have revealed that Jesus God is in the glory (Julia 1:1, 14, 8:58, 10:30).

Wannan ya saɓa da Nassosi da yawa waɗanda suke bayyana cewa Yesu Allah ne a sarari (Yahaya 1:1, 14, 8:58, 10:30).

The New World Translation has gone through numerous editions, as the Jehovah’s Witnesses discover more and more Scriptures that contradict their doctrines.

This has left Nassos with many who have revealed that Jesus God is in the glory (Yal 1:1, 14, 8:58, 10:30).

Allah ya shiga kuma ya rikita yarensu, da haka ya watsar da wannan tsarin addinin.

God stepped in and confused their languages, thus breaking up this organized religion.

God has entered and rejected the righteousness, and thus has rejected this system.

Allah ya shiga kuma ya rikita yarensu, da haka ya watsar da wannan tsarin addinin.

God stepped in and confused their languages, thus breaking up this organized religion.

God has entered and rejected the righteousness, and thus he has rejected this system.

Allah ya shiga kuma ya rikita yarensu, da haka ya watsar da wannan tsarin addinin.

God stepped in and confused their languages, thus breaking up this organized religion.

God has entered and rejected the righteousness, and thus he has worshipped this system.

Idan an lura mabiyansa mafi kurkusa cikin tsoro sun gudu a yayin kamawa da gicciyewarsa.

Considering His closest followers had fled in fear at His arrest and crucifixion, it is most unlikely this ragtag band of frightened fishermen would have gone head to head against trained, professional soldiers.

If you’re going to have the most curtains in the crossing you’re going to be in the time of the crossing and crossing.

Idan an lura mabiyansa mafi kurkusa cikin tsoro sun gudu a yayin kamawa da gicciyewarsa.

Considering His closest followers had fled in fear at His arrest and crucifixion, it is most unlikely this ragtag band of frightened fishermen would have gone head to head against trained, professional soldiers.

If you’re going to have the most curtains in the crossing you’re going to be in the time of the crossing and the crossing.

Idan an lura mabiyansa mafi kurkusa cikin tsoro sun gudu a yayin kamawa da gicciyewarsa.

Considering His closest followers had fled in fear at His arrest and crucifixion, it is most unlikely this ragtag band of frightened fishermen would have gone head to head against trained, professional soldiers.

If you’re going to have the most curtains in the crossing you’re going to be in the time of the crossing and depreciation.

Allah gaskiya ne, ma’ana cewa ya yarda da dukkan abin da shi yake, zai tabbata marar ruɓewa kuma ba zai iya yin ƙarya ba (Zabura 117:2; 1Samuila 15:29).

God is truth, He will remain incorruptible and cannot lie (Psalm 117:2; 1 Samuel 15:29).

God is blessed, because he has judged all that he is, he will be blessed and will not be able to do anything (Zabura 117:2; 1 Samuel 15:29).

Allah gaskiya ne, ma’ana cewa ya yarda da dukkan abin da shi yake, zai tabbata marar ruɓewa kuma ba zai iya yin ƙarya ba (Zabura 117:2; 1Samuila 15:29).

God is truth, He will remain incorruptible and cannot lie (Psalm 117:2; 1 Samuel 15:29).

God is blessed, because he has judged all that he is, he will be blessed and will not be able to do anything (Zabura 117:2; 1Samuel 15:29).

Allah gaskiya ne, ma’ana cewa ya yarda da dukkan abin da shi yake, zai tabbata marar ruɓewa kuma ba zai iya yin ƙarya ba (Zabura 117:2; 1Samuila 15:29).

God is truth, He will remain incorruptible and cannot lie (Psalm 117:2; 1 Samuel 15:29).

God is blessed, because he has judged all that he is, he will be blessed by him and will not be able to do anything (Zabura 117:2; 1 Samuel 15:29).

Kullum ina rubuta addu’o’i ga Allah ina roƙon Sa ya taimake ni in sauya a wuraren da yayi magana da ni game da su ma.

We give token service to it by carrying our Bibles to church or reading a daily devotional or a chapter a day, but we fail to memorize it, meditate on it, or apply it to our lives; we fail to confess the sins it reveals or praise God for the gifts it reveals to us.

I am the one who gives me the gift of God, the one who gives me the gift of God, the one who gives me the gift of God, the one who gives me the gift of God.

Kullum ina rubuta addu’o’i ga Allah ina roƙon Sa ya taimake ni in sauya a wuraren da yayi magana da ni game da su ma.

We give token service to it by carrying our Bibles to church or reading a daily devotional or a chapter a day, but we fail to memorize it, meditate on it, or apply it to our lives; we fail to confess the sins it reveals or praise God for the gifts it reveals to us.

I am the one who gives me the gift of God, and I am the one who gives me the gift of God, and I am the one who gives me the gift of God.

Kullum ina rubuta addu’o’i ga Allah ina roƙon Sa ya taimake ni in sauya a wuraren da yayi magana da ni game da su ma.

We give token service to it by carrying our Bibles to church or reading a daily devotional or a chapter a day, but we fail to memorize it, meditate on it, or apply it to our lives; we fail to confess the sins it reveals or praise God for the gifts it reveals to us.

I am the one who gives us the gift of God, and I am the one who gives us the gift of God, and I am the one who gives us the gift of God.

Duk mutane zasu ba da lissafi ga Allah ko sun “ji labarinsa” ko kuma a'a.

It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ.

All people don’t have a list for God or are “the article” or so on.

Duk mutane zasu ba da lissafi ga Allah ko sun “ji labarinsa” ko kuma a'a.

It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ.

All people don’t have a list for God or are “the article” or so.

Duk mutane zasu ba da lissafi ga Allah ko sun “ji labarinsa” ko kuma a'a.

It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ.

All people don’t have a gift for God or are “the article” or so.

Lokacin da suka gano cewa ya tsira daga faɗuwar, maƙiyansa suka buge James da kulki har lahira.

When they discovered that he survived the fall, his enemies beat James to death with a club.

Some people think he’s gone out of the foundation, and they’ve got James and the rest of the world.

Lokacin da suka gano cewa ya tsira daga faɗuwar, maƙiyansa suka buge James da kulki har lahira.

When they discovered that he survived the fall, his enemies beat James to death with a club.

Some people think he’s gone out of the foundation, and they’ve got James and the rest of his life.

Lokacin da suka gano cewa ya tsira daga faɗuwar, maƙiyansa suka buge James da kulki har lahira.

When they discovered that he survived the fall, his enemies beat James to death with a club.

Some people think he’s gone out of the foundation, and they’ve got James and the rest of the time.

sabanin son kai da ke haifar da wasu hana amfani da haihuwa Littafi Mai Tsarki ya gabatar da yara a matsayin baiwa daga Allah (Farawa 4:1; Farawa 33:5) 'ya'ya biyar gado ne daga wurin Ubangiji (Zabura 127:3-5) 'ya'ya masu albarka ne daga Allah (Luka 1:42).Yara kambi ne ga tsofaffi (Misalai 17:6).

The Bible presents children as a gift from God (Genesis 4:1; Genesis 33:5), a heritage from the Lord (Psalm 127:3-5), a blessing from God (Luke 1:42), and a crown to the aged (Proverbs 17:6).

There is no doubt that some of them use the Scripture of the Holy Spirit as a word from God (Pharaohs 4:1; Pharaohs 33:5) 'that the worship is from the place of the Lord (Zabura 127:3-5) 'that the worshipers are from God (Luke 1:42).The worship is for the worship (Mosaohs 17:6).

sabanin son kai da ke haifar da wasu hana amfani da haihuwa Littafi Mai Tsarki ya gabatar da yara a matsayin baiwa daga Allah (Farawa 4:1; Farawa 33:5) 'ya'ya biyar gado ne daga wurin Ubangiji (Zabura 127:3-5) 'ya'ya masu albarka ne daga Allah (Luka 1:42).Yara kambi ne ga tsofaffi (Misalai 17:6).

The Bible presents children as a gift from God (Genesis 4:1; Genesis 33:5), a heritage from the Lord (Psalm 127:3-5), a blessing from God (Luke 1:42), and a crown to the aged (Proverbs 17:6).

There is no doubt that some of them use the Scripture of the Holy Spirit as a word from God (Pharaohs 4:1; Pharaohs 33:5) 'that the worship is from the place of the Lord (Zabura 127:3-5) 'that the worshipers are from God (Luke 1:42).The worship is for the worship (Mosaic 17:6).

sabanin son kai da ke haifar da wasu hana amfani da haihuwa Littafi Mai Tsarki ya gabatar da yara a matsayin baiwa daga Allah (Farawa 4:1; Farawa 33:5) 'ya'ya biyar gado ne daga wurin Ubangiji (Zabura 127:3-5) 'ya'ya masu albarka ne daga Allah (Luka 1:42).Yara kambi ne ga tsofaffi (Misalai 17:6).

The Bible presents children as a gift from God (Genesis 4:1; Genesis 33:5), a heritage from the Lord (Psalm 127:3-5), a blessing from God (Luke 1:42), and a crown to the aged (Proverbs 17:6).

There is no doubt that some of them use the Scripture of the Holy Spirit as a word from God (Pharaohs 4:1; Pharaohs 33:5) 'that the worship is from the place of the Lord (Zabura 127:3-5) 'that the worshipers are from God (Luke 1:42).The worship is for the worship (Messal 17:6).

Kur'ani yana dauke da wasu umarnin da suka saba wa juna game da Yahudawa.

The Qur’an contains somewhat contradictory instructions for Muslims regarding Jews.

The Qur'an has given up some of the opinions that are similar to our words about Judaism.

Kur'ani yana dauke da wasu umarnin da suka saba wa juna game da Yahudawa.

The Qur’an contains somewhat contradictory instructions for Muslims regarding Jews.

The Qur'an has given up some of the opinions that are similar to our words about the Jews.

Kur'ani yana dauke da wasu umarnin da suka saba wa juna game da Yahudawa.

The Qur’an contains somewhat contradictory instructions for Muslims regarding Jews.

The Qur'an has given some of the stories that are similar to the words about Judaism.

Koyarwa - Littattafai da hangen nesan duniya (Zabura 78:5-6; Kubawar Shari'a 4:10; Afisawa 6:4)

Teaching – the Scriptures and a biblical worldview (Psalm 78:5-6; Deuteronomy 4:10; Ephesians 6:4)

Revelation - Revelation of the world (Zabura 78:5-6; Revelation of the Holy Spirit 4:10; Ephesians 6:4)

Koyarwa - Littattafai da hangen nesan duniya (Zabura 78:5-6; Kubawar Shari'a 4:10; Afisawa 6:4)

Teaching – the Scriptures and a biblical worldview (Psalm 78:5-6; Deuteronomy 4:10; Ephesians 6:4)

Revelation - Revelation of the world (Zaburi 78:5-6; Revelation of the Holy Spirit 4:10; Ephesians 6:4)

Koyarwa - Littattafai da hangen nesan duniya (Zabura 78:5-6; Kubawar Shari'a 4:10; Afisawa 6:4)

Teaching – the Scriptures and a biblical worldview (Psalm 78:5-6; Deuteronomy 4:10; Ephesians 6:4)

Revelation - Revelation of the world (Zabura 78:5-6; Revelation of Sharia 4:10; Ephesians 6:4)

Ka lura a cikin Markus 3:30 Yesu yayi cikakken bayani game da abin da firistoci suka aikata don saɓo wa Ruhu Mai Tsarki: "Ya faɗi haka ne saboda suna cewa, 'Yana da ruhu marar tsarki.'"

Notice in Mark 3:30 Jesus is very specific about what the Pharisees did to commit blasphemy against the Holy Spirit: “He said this because they were saying, ‘He has an impure spirit.’”

Read in Markus 3:30 Jesus gives a detail about what the philosophers are saying to bring the Spirit of the Church: "This is because they say, 'There is a spirit of the Church.'"

Ka lura a cikin Markus 3:30 Yesu yayi cikakken bayani game da abin da firistoci suka aikata don saɓo wa Ruhu Mai Tsarki: "Ya faɗi haka ne saboda suna cewa, 'Yana da ruhu marar tsarki.'"

Notice in Mark 3:30 Jesus is very specific about what the Pharisees did to commit blasphemy against the Holy Spirit: “He said this because they were saying, ‘He has an impure spirit.’”

Read in Markus 3:30 Jesus gives a detail about what the philosophers are planning to bring the Spirit of the Church: "This is because they say, 'There is a spirit of the Church.'"

Ka lura a cikin Markus 3:30 Yesu yayi cikakken bayani game da abin da firistoci suka aikata don saɓo wa Ruhu Mai Tsarki: "Ya faɗi haka ne saboda suna cewa, 'Yana da ruhu marar tsarki.'"

Notice in Mark 3:30 Jesus is very specific about what the Pharisees did to commit blasphemy against the Holy Spirit: “He said this because they were saying, ‘He has an impure spirit.’”

Read in Markus 3:30 Jesus gives some details about what the philosophers are saying to bring the Spirit of the Church: "This is because they say, 'There is a spirit of the Church.'"

Tabbacinmu na ceto ya dogara da cikakke kuma cikakkiyar ceton da Allah ya tanadar mana ta wurin Yesu Kiristi.

Our assurance of salvation is based on the perfect and complete salvation God has provided for us through Jesus Christ.

Our covenant has been worshipped and worshipped by the covenant that God has given us to the place of Jesus Christ.

Tabbacinmu na ceto ya dogara da cikakke kuma cikakkiyar ceton da Allah ya tanadar mana ta wurin Yesu Kiristi.

Our assurance of salvation is based on the perfect and complete salvation God has provided for us through Jesus Christ.

Our covenant has been worshipped and worshipped by the covenant that God has given us to the destination of Jesus Christ.

Tabbacinmu na ceto ya dogara da cikakke kuma cikakkiyar ceton da Allah ya tanadar mana ta wurin Yesu Kiristi.

Our assurance of salvation is based on the perfect and complete salvation God has provided for us through Jesus Christ.

Our covenant has been worshipped and worshipped by the covenant and God has given us the place of Jesus Christ.

In kuwa kuna addu'a, kada ku yi ta maimaitawar banza, kamar yadda al'ummai suke yi, a zatonsu za a saurare su saboda yawan maganarsu” (Matiyu 6:6-7).

And when you pray, do not use vain repetitions as the heathen do.

When you come to the world, when you come to the wrath, as the wrath is to do, you will come to the wrath because of the number of wrath” (Matthew 6:6-7).

In kuwa kuna addu'a, kada ku yi ta maimaitawar banza, kamar yadda al'ummai suke yi, a zatonsu za a saurare su saboda yawan maganarsu” (Matiyu 6:6-7).

And when you pray, do not use vain repetitions as the heathen do.

When you come to the world, when you come to the wrath, as the wrath is to do, you will come to the wrath because of the number of the wrath” (Matthew 6:6-7).

In kuwa kuna addu'a, kada ku yi ta maimaitawar banza, kamar yadda al'ummai suke yi, a zatonsu za a saurare su saboda yawan maganarsu” (Matiyu 6:6-7).

And when you pray, do not use vain repetitions as the heathen do.

When you come to the world, when you come to the wrath, as the wrath is to do, you will come to the wrath because of the number of wraths” (Matthew 6:6-7).

Haka kuma, a cikin Sabon Alkawari mun ga cewa fushin Allah yana nan “ana bayyana fushin Allah daga Sama, a kan dukan rashin bin Allah, da aikin mugunta na mutanen da suke danne gaskiya, ta aikin muguntarsu” (Romawa 1:18).

As we read and study the Bible, it becomes clear that God is the same in the Old and New Testaments.

And, in the Scriptures, we believe that the faith of God is in “the revelation of the faith of God from Samah, in the spirit of God, and the work of the people who are in the mind, and the work of the people who are in the mind” (Romans 1:18).

Haka kuma, a cikin Sabon Alkawari mun ga cewa fushin Allah yana nan “ana bayyana fushin Allah daga Sama, a kan dukan rashin bin Allah, da aikin mugunta na mutanen da suke danne gaskiya, ta aikin muguntarsu” (Romawa 1:18).

As we read and study the Bible, it becomes clear that God is the same in the Old and New Testaments.

And, in the Scriptures, we believe that the faith of God is in “the revelation of the faith of God from Samah, in the spirit of God, and the work of the people who are in the mind, and the work of the people who are in the mind” (Romeans 1:18).

Haka kuma, a cikin Sabon Alkawari mun ga cewa fushin Allah yana nan “ana bayyana fushin Allah daga Sama, a kan dukan rashin bin Allah, da aikin mugunta na mutanen da suke danne gaskiya, ta aikin muguntarsu” (Romawa 1:18).

As we read and study the Bible, it becomes clear that God is the same in the Old and New Testaments.

And, in the Scriptures, we believe that the faith of God is in “the revelation of the faith of God from Samah, in the spirit of God, and the work of the people who are in the spirit of the faith, and the work of the faith” (Romans 1:18).

Akwai masu ilimin tauhidi waɗanda ba su gaskata cewa rubutun Littafi Mai-Tsarki yana buƙatar ranakun halitta su zama awanni 24 na zahiri ba.

There are theologians who do not believe that the Bible’s text requires the creation days to be literal 24-hour periods.

There are scientists who don’t know that the Turkish-Turkish Book has a high level of publicity that will be 24 years old.

Akwai masu ilimin tauhidi waɗanda ba su gaskata cewa rubutun Littafi Mai-Tsarki yana buƙatar ranakun halitta su zama awanni 24 na zahiri ba.

There are theologians who do not believe that the Bible’s text requires the creation days to be literal 24-hour periods.

There are scientists who don’t know that the Turkish-Turkish Book has a high level of knowledge that will be 24 years old.

Akwai masu ilimin tauhidi waɗanda ba su gaskata cewa rubutun Littafi Mai-Tsarki yana buƙatar ranakun halitta su zama awanni 24 na zahiri ba.

There are theologians who do not believe that the Bible’s text requires the creation days to be literal 24-hour periods.

There are scientists who don’t know that the Turkish-Turkish Book has a high level of knowledge to be 24 years old.