translation
translation |
---|
{
"en": "According to Esoteric Buddhism, Jo-in assumed by Amida Nyorai is supposed to be Hokkaijo-in; however, a variation formed by both hands placed together in the same manner and the thumbs and the forefingers (or otherwise, the middle or annular fingers) forming a circle may be assumed by Amida Nyorai of the Jodo Sect, and so on.",
"ja": "é¿åŒ¥éåŠæ¥ã®å®å°ã¯å¯æã§ã¯æ³çå®å°ãšãããããæµåæãªã©ã§ã®å Žåã¯åãããã«äž¡æãéããŠèŠªæãšäººå·®ãæïŒãŸãã¯äžæãè¬æïŒã§èŒªãã€ãããã®ãããã"
}
|
{
"en": "There are many variations of inso assumed by Amida Nyorai, which will be explained in full detail.",
"ja": "é¿åŒ¥éåŠæ¥ã®å°çžã«ã¯æ²¢å±±ã®ããªãšãŒã·ã§ã³ãããã®ã§ãåŸã«è©³è¿°ããã"
}
|
{
"en": "Sokuchi-in (Earth-Touching Mudra)",
"ja": "è§Šå°å°ïŒããã¡ããïŒ"
}
|
{
"en": "It is also referred to as Goma-in (literally, mudra of conquering the devil).",
"ja": "ééå°ãšãããã"
}
|
{
"en": "It is used with a seated statue and formed by a palm facing downward with finger tips touching the earth.",
"ja": "座åã§ãæã®ã²ããäžã«äŒããŠæå
ã§å°é¢ã«è§Šããã"
}
|
{
"en": "Shakyamuni is said, according to legend, to have sustained interference with his ascetic practices by a devil.",
"ja": "äŒèª¬ã«ãããšãé迊ã¯ä¿®è¡äžã«æªéã®åŠšå®³ãåããã"
}
|
{
"en": "It is said that Shakyamuni touched the earth with finger tips at that time to cause a god of the earth to appear, thereby defeating the devil.",
"ja": "ãã®æéè¿Šã¯æå
ã§å°é¢ã«è§ŠããŠå€§å°ã®ç¥ãåºçŸãããããã«ãã£ãŠæªéãéãããšããã"
}
|
{
"en": "Therefore, Sokuchi-in symbolizes a strong mind pursuing the truth without being overcome by temptations or obstacles.",
"ja": "ãã®ããè§Šå°å°ã¯ãèªæãé害ã«è² ããã«ççãæ±ãã匷ãå¿ã象城ããã"
}
|
{
"en": "It is assumed by Ashuku Nyorai (Immovable Buddha) or Tenkuraion Nyorai (or Divyadundubhimeganirghosa, literally, Buddha of Thunderous Sound of the Heavenly Drum) besides Shakyamuni Nyorai.",
"ja": "éè¿ŠåŠæ¥ã®ã»ããé¿ãã
ãåŠæ¥ã倩éŒé·é³åŠæ¥ãçµã¶ã"
}
|
{
"en": "Chiken-in (the knowledge-fist mudra)",
"ja": "æºæ³å°ïŒã¡ããããïŒ"
}
|
{
"en": "It is formed by the left hand with the forefinger stretched and the thumb clenched by the middle, annular and little fingers.",
"ja": "å·Šæã¯äººå·®ãæã䌞ã°ããäžæãè¬æãå°æã¯èŠªæãæ¡ãã"
}
|
{
"en": "And the right hand clenching the forefinger of the left hand with the tip of the thumb of the right hand and the tip of the forefinger of the left hand put together.",
"ja": "峿ã¯å·Šæäººæãæãæ¡ããå³èŠªæã®å
ãšå·Šäººæãæã®å
ãåãããã"
}
|
{
"en": "It is assumed by Dainichi Nyorai (in the diamond-world mandala), Ichiji Kinrin Buccho (the principal Buddha of the \"Court of the Perfected\") or Taho Nyorai (Prabhuta-ratnam in Sanskrit).",
"ja": "倧æ¥åŠæ¥(éåç)ãäžåé茪ä»é ãå€å®åŠæ¥ãçµã¶ã"
}
|
{
"en": "Kozanze-in (Mudra of Subjection)",
"ja": "éäžäžå°ïŒãããããããïŒ"
}
|
{
"en": "It is formed by the little fingers firmly crossed in front of the chest.",
"ja": "å°æã絡ããŠèžã®åã§äº€å·®ãããå°ã"
}
|
{
"en": "Types of Inso Assumed by Amida Nyorai",
"ja": "é¿åŒ¥éåŠæ¥ã®å°çž"
}
|
{
"en": "There are several types of inso assumed by Amida Nyorai, any of which is formed in principle by the thumbs and the forefingers (or otherwise, the middle or annular fingers) forming a circle.",
"ja": "é¿åŒ¥éåŠæ¥ã®å°çžã«ã¯æ°çš®é¡ãããããããã®å Žåã芪æãšäººå·®ãæïŒãŸãã¯äžæãè¬æïŒã§èŒªãã€ããã®ãååã§ããã"
}
|
{
"en": "Jo-in",
"ja": "å®å°(ããããã)"
}
|
{
"en": "It is formed as mentioned above.",
"ja": "åè¿°ã®ãšããã"
}
|
{
"en": "In the case of Amida Nyorai, there may be a statue assuming inso formed by both hands pointing upward in front of the chest with the thumbs and the forefingers (or otherwise, the second or third fingers) forming a circle.",
"ja": "é¿åŒ¥éåŠæ¥ã®å Žåã¯ãäž¡æãèžã®é«ããŸã§äžã芪æãšäººå·®ãæïŒãŸãã¯äžæãè¬æïŒã§èŒªãã€ãããã®ãããã"
}
|
{
"en": "Examples of statues assuming Jo-in existing in Japan include the principal statue in Hoo-do Hall (the Phoenix Pavilion) of Byodoin Temple in Uji City and the principal statue in Kotokuin Temple in Kamakura City (Kamakura Great Buddha) shown in Figure 2.",
"ja": "æ¥æ¬ã§ã®äœäŸãšããŠã¯ã宿²»åžã®å¹³çé¢é³³å°å æ¬å°åãå³2ã®éååžã»é«åŸ³é¢æ¬å°åïŒéå倧ä»ïŒãªã©ãããã"
}
|
{
"en": "Seppo-in (the exposition of the Dharma mudra)",
"ja": "説æ³å°(ãã£ãœããã)"
}
|
{
"en": "It refers to Tenborin-in.",
"ja": "転æ³èŒªå°ã®ããšã"
}
|
{
"en": "It is formed by both hands pointing upward in front of the chest with the thumbs and the forefingers (or otherwise, the middle or annular fingers) forming a circle.",
"ja": "äž¡æãèžã®é«ããŸã§äžãã芪æãšäººå·®ãæïŒãŸãã¯äžæãè¬æïŒã§èŒªãã€ããã"
}
|
{
"en": "Examples of statues assuming Tenborin-in existing in Japan include the principal statue enshrined in the hall of Koryu-ji Temple in Kyoto; however, this inso is relatively rare.",
"ja": "æ¥æ¬ã§ã®äœäŸãšããŠã¯ã京éœã»åºé寺è¬å æ¬å°åãªã©ãããããæ¯èŒççããå°çžã§ããã"
}
|
{
"en": "The central Buddhist image in Taima mandala also assumes this inso.",
"ja": "åœéº»æŒèŒçŸ
ã®äžå°åããã®å°çžã§ããã"
}
|
{
"en": "Raigo-in (Reasoning Mudra)",
"ja": "æ¥è¿å°(ãããããã)"
}
|
{
"en": "Similar to Semui-Yogan-in, it is formed by the right hand turned upward and the left hand turned downward with both palms facing outward and the thumb and forefinger (or otherwise, the middle or annular finger) of each hand forming a circle.",
"ja": "æœç¡çäžé¡å°ã«äŒŒãŠã峿ãäžããŠå·ŠæãäžããŠå
±ã«æã®ã²ããåã«åããããããã®æã®èŠªæãšäººå·®ãæïŒãŸãã¯äžæãè¬æïŒã§èŒªãã€ããã"
}
|
{
"en": "This inso is assumed by Amida Nyorai coming to fetch a believer on his or her deathbed.",
"ja": "ä¿¡è
ã®èšçµã«éããŠãé¿åŒ¥éåŠæ¥ãè¥¿æ¹æ¥µæ¥œæµåããè¿ãã«æ¥ãæã®å°çžã§ããã"
}
|
{
"en": "Examples of statues assuming Raigo-in existing in Japan include the central Buddhist statue among the statues of the three Amida divinities in Sanzenin Temple in Kyoto.",
"ja": "æ¥æ¬ã§ã®äœäŸãšããŠã¯ã京éœã»äžåé¢ã®é¿åŒ¥éäžå°ã®äžå°åãªã©ãããã"
}
|
{
"en": "The principal statue enshrined in a temple of the Jodo sect or the Jodo Shinshu (the True Pure Land Sect of Buddhism) assumes in principle this inso.",
"ja": "æµåå®ãæµåçå®ã®æ¬å°åã¯åºæ¬çã«ãã®å°çžã§ããã"
}
|
{
"en": "Figure 3 shows Ushiku Daibutsu (the Great Buddha of Ushiku) in Ibaraki Prefecture, which assumes Raigo-in.",
"ja": "å³3ã¯èšåçã®çä¹
倧ä»ã§ãæ¥è¿å°ãçµãã§ããã"
}
|
{
"en": "In Joshin-ji Temple (commonly known as Kuhonbutsu) in Setagaya-ku Ward, Tokyo, nine statues of Amida Nyorai, which assume nine different types of inso respectively, are enshrined.",
"ja": "æ±äº¬éœäžç°è°·åºã®æµç寺ïŒéç§°ä¹åä»ïŒã«ã¯9äœã®é¿åŒ¥éåŠæ¥åãå®çœ®ããããããããç°ãªã£ã9éãã®å°çžã瀺ããŠããã"
}
|
{
"en": "This is based on the idea of kubon-ojo (the nine classes of people reborn in the Land of Happiness according to the nine levels of religiousness), as preached in 'Kanmuryoju-kyo sutra' (The Sutra of Visualization of the Buddha of Measureless Life, meaning Amida).",
"ja": "ããã¯ã芳ç¡é寿çµãã«èª¬ãä¹åïŒããŒããããããïŒã®ææ³ã«åºã¥ããã®ã§ããã"
}
|
{
"en": "It is assumed that there are nine grades of gokuraku ojo (dying peacefully to be born in the Pure Land) from very religious people to accomplished villains as listed below: starting with 'jobon josho' (Upper grade: upper birth), 'jobon chusho' (Upper grade: middle birth), 'jobon gesho' (Upper grade: lower birth), 'chubon josho' (Middle grade: upper birth), 'chubon chusho' (Middle grade: middle birth), 'chubon gesho' (Middle grade: lower birth), 'gebon josho' (Lower grade: upper birth), 'gebon chusho' (Lower grade: middle birth) and 'gebon gesho' (Lower grade: lower birth).",
"ja": "極楜åŸçã®ãããã«ã¯ãä¿¡ä»°ã®ç¯€ãè
ããæ¥µæªäººãŸã§9éãã®æ®µéããããšããããäžåäžçãïŒããããŒãããããããïŒããå§ãŸã£ãŠãäžåäžçããäžåäžçããäžåäžçããäžåäžçããäžåäžçããäžåäžçããäžåäžçããäžåäžçãã«è³ãã"
}
|
{
"en": "In the case of the nine statues of Amida Nyorai enshrined in Joshin-ji Temple, the three types of inso assumed by Amida Nyorai, that is, Jo-in, Seppo-in and Raigo-in are assigned as 'Josho-in' (inso representing josho (upper birth)), 'Chusho-in' (inso representing chusho (middle birth)) and 'Gesho-in' (inso representing gesho (lower birth)), respectively, and combinations of the thumbs and the forefingers put together, those of the thumbs and the middle fingers put together and those of the thumbs and the annular fingers put together are assigned to 'jobon' (upper grade), 'chubon' (middle grade) and 'gebon' (lower grade), respectively.",
"ja": "æµç寺ã®ä¹åä»ã®å Žåãé¿åŒ¥éåŠæ¥ã®å°çžã®ãã¡ãå®å°ããäžçå°ãã説æ³å°ããäžçå°ããæ¥è¿å°ããäžçå°ããšãã芪æãšäººå·®ãæïŒäžæãè¬æïŒãæ¥ãããã®ããããããäžåããäžåããäžåãã«å
ãŠãã"
}
|
{
"en": "It should be noted, however, that there are no explicit doctrinal grounds for the representation of kuhon ojo (nine grades of birth in the Pure Land) by nine types of inso and they seem to have been contrived in early-modern times in Japan.",
"ja": "ãªããä¹ååŸçã9éãã®å°çžã§è¡šããæçŸ©çæ ¹æ ã¯æç¢ºã§ãªããæ¥æ¬ã«ãããŠè¿äžã«ãªã£ãŠããèãåºããããã®ã®ããã§ããã"
}
|
{
"en": "Inso Referring to the Design of a Seal",
"ja": "å°éã«ãããå°çž"
}
|
{
"en": "The design of a seal imprint is called inso, and fortune may be told from such a design.",
"ja": "å°éã®å°åœ±ãã¶ã€ã³ãå°çžãšåŒã³ãå ãã®å¯Ÿè±¡ãšããå Žåãããã"
}
|
{
"en": "A symmetric arrangement of characters is assumed to be inauspicious; moreover, fortune is told from the appearance of the fracture of a seal arising from long-term use.",
"ja": "å·Šå³å¯Ÿç§°ã®æåé
åã¯äžåãšããããŸãé·ã䜿ã£ãŠãããšæ¬ æç®æãçããã®ã§ããã®åºæ¹ã§å ãã"
}
|
{
"en": "Zenjo ANO (1153 - August 8, 1203) was a priest from late Heian period to early Kamakura period and the seventh son of MINAMOTO no Yoshitomo.",
"ja": "é¿éå
šæïŒãã®ãããããïŒãããããä»å¹³3幎ïŒ1153幎ïŒ-建ä»3幎6æ23æ¥(æ§æŠ)ïŒ1203幎8æ1æ¥ïŒïŒã¯å¹³å®æä»£æ«æãéåæä»£åæã®å§ã§ãæºçŸ©æã®äžç·ã"
}
|
{
"en": "He was also known as Hokkyo (the third highest rank for Buddhist priests) Zenjo (or Zensei) ANO.",
"ja": "é¿éæ³æ©å
šæãšãã"
}
|
{
"en": "His mother was Tokiwa Gozen.",
"ja": "æ¯ã¯åžžç€åŸ¡åã"
}
|
{
"en": "His childhood name was Imawakamaru.",
"ja": "幌åã»ä»è¥äžžã"
}
|
{
"en": "Gien and MINAMOTO no Yoshitsune were his younger brothers by the same mother, and MINAMOTO no Yoritomo was his elder brother by a different mother.",
"ja": "矩åã»æºçŸ©çµã®åæ¯å
ãæºé Œæã®ç°æ¯åŒã"
}
|
{
"en": "His wife was Awa no Tsubone (Tokimasa HOJO's daughter).",
"ja": "劻ã¯åæ¡ææ¿ã®åšé¿æ³¢å±(åæ¡ææ¿ã®åš)ã"
}
|
{
"en": "His children included: Harimanokimi (the lord of Harima Province) Yorimasa, and Tokimoto ANO, a wife of FUJIWARA no Kimisuke (è€åå
¬äœå®€).",
"ja": "åã¯æç£šå
Ž Ό
šïŒã¯ããŸã®ãã¿ãããŸãïŒãé¿éæå
ãè€åå
¬äœå®€ãä»ã"
}
|
{
"en": "Since Imawaka's father Yoshitomo was defeated and died in the Heiji War when he was at an early age of 7 in 1159, he was forced to enter the priesthood at Daigo-ji Temple and named himself Ryucho (éè¶
) (or Ryuki (éèµ·)), then Zenjo after a short while.",
"ja": "ä»è¥ã7æ³ã®å¹³æ²»å
幎ïŒ1159幎ïŒã平治ã®ä¹±ã§ç¶çŸ©æãææ»ãããã幌ãããŠéé寺ã«ãŠåºå®¶ãããããéè¶
ïŒãŸãã¯éèµ·ïŒãšåä¹ããã»ã©ãªãå
šæãšæ¹åã"
}
|
{
"en": "He was commonly known as Daigo Zenji (Master of Zen Buddhism), or Aku (evil) Zenji from his crudeness (\"Heiji Monogatari\" (The Tale of Heiji).",
"ja": "éç§°ééçŠ
åž«ããããã¯ãã®èããè
ã¶ãããæªçŠ
åž«ãšãåŒã°ããïŒã平治ç©èªãïŒã"
}
|
{
"en": "On September 15, 1180, MINAMOTO no Yoritomo, his elder brother by a different mother, raised an army in Izu Province.",
"ja": "æ²»æ¿4幎ïŒ1180幎ïŒ8æ17æ¥ãç°æ¯å
ã®æºé ŒæãäŒè±åœã§æå
µã"
}
|
{
"en": "Upon knowing this fact, Zenjo slipped out of the temple and happened to meet Sadatsuna SASAKI and Sadatsuna's brothers shortly after Yoritomo was defeated in the Battle of Ishibashiyama on September 24, and was given refuge by them in Shibuya no sho Manor in Sagami Province.",
"ja": "ãããç¥ã£ãå
šæã¯å¯ºãæãåºããå幎8æ26æ¥ç³æ©å±±ã®æŠãã§é ŒæãæåããçŽåŸã«äœã
æšå®ç¶±ãå
åŒãšè¡ãäŒããçžæš¡åœæžè°·èã«å¿ãããã"
}
|
{
"en": "On October 28, he managed to meet Yoritomo at a lodging in Saginuma, Shimousa Province.",
"ja": "10æ1æ¥ã«ã¯äžç·åœé·ºæ²Œã®å®¿æã§é Œæãšå¯Ÿé¢ãæããã"
}
|
{
"en": "This was the first reunion of members of the Minamoto clan.",
"ja": "æºæ°äžéã§æåã®åæµã§ãã£ãã"
}
|
{
"en": "Zenjo told Yoritomo that he had secretly slipped out of the temple in Kyoto upon knowing about ryoji (orders issued by princes, empresses, and so on) and then went down to the place having disguised himself as a trainee priest, and Yoritomo appreciated Zenjo's resolution by weeping with joy.",
"ja": "å
šæã¯äº¬éœã§ä»€æšãåºãããäºãç¥ããå¯ãã«å¯ºãæãåºããŠä¿®è¡å§ã«æ®ããŠäžã£ãŠããäºãèªããé Œæã¯æ³£ããŠãã®å¿ãåãã ã"
}
|
{
"en": "Winning Yoritomo's confidence, Zenjo was rewarded with Nagao-ji Temple in Musashi Province (the present Myoraku-ji Temple in Tama-ku Ward, Kawasaki City) and married Awa no Tsubone (a daughter of Tokimasa HOJO) who was a younger sister of Masako HOJO, Yoritomo's wife.",
"ja": "é Œæã®ä¿¡ä»»ãåŸãå
šæã¯æŠèµåœé·å°Ÿå¯ºïŒçŸå·åŽåžå€æ©åºã®åŠæ¥œå¯ºïŒãäžããããé Œæã®åŠ»ã»åæ¡æ¿åã®åйã§ããé¿æ³¢å±(åæ¡ææ¿ã®åš)ãšçµå©ã"
}
|
{
"en": "Awa no Tsubone became a wet nurse for the second son of Yoritomo, Senmanmaru (later MINAMOTO no Sanetomo), and thereafter established an unspectacular but solid position in the Yoritomo administration.",
"ja": "é¿æ³¢å±ã¯é Œæã®æ¬¡ç·å幡䞞ïŒåŸã®æºå®æïŒã®ä¹³æ¯ãšãªãã以éé Œææ¿æš©ã«ãããŠå°å³ãªããçå®ãªå°äœãç¯ããã"
}
|
{
"en": "However, Yoritomo's death and the succession to the office of a shogun by MINAMOTO no Yoriie (Zenjo's nephew) in 1199 resulted in Zenjo being allied with Tokimasa HOJO (Zenjo's father-in-law) and Yoshitoki HOJO (Zenjo's brother-in-law) who supported MINAMOTO no Sanetomo and came to be opposed to Yoriie's followers.",
"ja": "ãããæ£æ²»å
幎ïŒ1199幎ïŒã«é Œæãæ»å»ããç¥ã®æºé Œå®¶ãå°è»è·ãç¶ããšãå
šæã¯æºå®æãæããè
ã®åæ¡ææ¿ãšçŸ©å
åŒã®åæ¡çŸ©æãšçµã³ãé Œå®¶äžæŽŸãšå¯Ÿç«ããããã«ãªãã"
}
|
{
"en": "Yoriie moved one step ahead of Zenjo and dispatched Nobumitsu TAKEDA around midnight on July 6, 1203, to have him arrest Zenjo as a rebel and shut Zenjo up in Kamakura Gosho (the residence of a shogun of the Kamakura bakufu (Japanese feudal government headed by a shogun)).",
"ja": "建ä»3幎ïŒ1203幎ïŒ5æ19æ¥ã®æ·±å€0æé ãå
æãæã£ãé Œå®¶ã¯æŠç°ä¿¡å
ãæŽŸé£ããå
šæãè¬å人ãšããŠæçžãéå埡æã«æŒã蟌ããã"
}
|
{
"en": "Zenjo was exiled to Hitachi Province on July 12 and killed on August 8 by Tomoie HATTA under orders of Yoritomo.",
"ja": "å
šæã¯5æ25æ¥ã«åžžéžåœã«é
æµããã6æ23æ¥ãé Œå®¶ã®åœãåããå
«ç°ç¥å®¶ã«ãã£ãŠèª
殺ãããã"
}
|
{
"en": "He was fifty-one years old.",
"ja": "享幎51ã"
}
|
{
"en": "On August 31, Harimanokimi Yorimasa, Zenjo's son, was killed at Higashiyama Ennen-ji Temple in Kyoto by an immediate vassal of the shogun residing in Kyoto.",
"ja": "7æ16æ¥ã«ã¯äº¬éœã®æ±å±±å»¶å¹Žå¯ºã§ãåã®æç£šå
Ž Ό
šãåšäº¬åŸ¡å®¶äººã«ãã£ãŠæ®ºå®³ãããã"
}
|
{
"en": "The tomb of Zenjo exists in Daisen-ji Temple in Numazu City, Shizuoka Prefecture, adjoining the tomb of Tokimoto ANO, Zenjo's legitimate son, and is designated as a historic relic of the city.",
"ja": "å
šæã®å¢ã¯ãéå²¡çæ²ŒæŽ¥åžã®å€§æ³å¯ºã«å«¡ç·é¿éæå
ã®ãã®ãšäžŠãã§çŸåããåžã®å²è·¡ã«æå®ãããŠããã"
}
|
{
"en": "The Ano clan as a samurai family was taken over by the lineage of Tokimoto.",
"ja": "æŠå®¶ãšããŠã®é¿éæ°ã¯æå
ã®ç³»çµ±ã«åãç¶ãããã"
}
|
{
"en": "According to records, the lineage surely existed until the period of the Northern and Southern Courts, however, the lineage was much less influential, compared with the Ashikaga clan, a branch family of the Minamoto clan, which lineage was the same Kawachi-Genji (Minamoto clan) as that of the Ano clan.",
"ja": "ãã®åå«ã¯ãå忿代(æ¥æ¬)æãŸã§ã¯ç¢ºå®ã«ååšããããšãèšé²ã«æ®ã£ãŠããããåãæ²³å
æºæ°ã®ç³»çµ±ã«ç¹ããæºæ°åº¶æµã®è¶³å©æ°ãªã©ãšæ¯ã¹ãŠããéåžžã«å°ããªå¢åã§ãããªãã£ãã"
}
|
{
"en": "This was considerably attributable to the fact that Zenjo and Tokimoto were killed as rebels, and another fact that the Hojo clan was extraordinarily wary of the Ano clan because the Ano clan was the lineage of MINAMOTO no Yoshitomo which was closer to MINAMOTO no Yoritomo than that of the Ashikaga clan, which branched from several generations before Yoshitomo.",
"ja": "ããã¯ãå
šæãæå
ãè¬å人ãšããŠèª
殺ããããšããäºå®ã倧ããäœçšããŠãããããŸãå¥ã®èŠå ãšããŠãé¿éæ°ãæºçŸ©æã®åå«ã§ããã矩æã®æ°ä»£åã®åå®¶ã§ããè¶³å©æ°ãªã©ãšæ¯ã¹ãŠãæºé Œæã«è¿ãè¡çµ±ã§ãã£ããããåæ¡æ°ããéåžžã«èŠæãããŠãããããšããããšãèããããã"
}
|
{
"en": "On the other hand, Zenjo's daughter married FUJIWARA no Kimisuke, a lineage of FUJIWARA no Uona of the Northern House of the Fujiwara clan, and her son Sanenao ANO founded the Ano family as a court noble from his maternal surname.",
"ja": "ãŸãå
šæã®åšã¯è€ååå®¶è€åéåæµã®è€åå
¬äœãšçµå©ããŠããããã®åé¿éå®çŽã¯æ¯æ¹ã®ååãç§°ãå
¬å®¶ãšããŠã®é¿éå®¶ã®ç¥ãšãªã£ãŠããã"
}
|
{
"en": "Renshi ANO (é¿éå»å), who was in Emperor Godaigo's favor and gave birth to Emperor Gomurakami, was a descendant of the Ano clan.",
"ja": "åŸéé倩çã®å¯µæãåãåŸæäžå€©çã®æ¯ãšãªã£ãé¿éå»åã¯ãã®æ«è£ã§ããã"
}
|
{
"en": "Misao TAMAMATSU, who played an active role in the end of Edo period, was also a descendant of the Ano family.",
"ja": "ãŸãã广«æã«æŽ»èºããçæŸæããã®é¿éå®¶ã®æ«æµã«é£ãªã人ç©ã§ããã"
}
|
{
"en": "Dakiniten (written as èŒæ³å°Œå€© or èŒå尌倩 in kanji characters) is a Buddhist goddess.",
"ja": "èŒæ³å°Œå€©ïŒã ãã«ãŠããèŒå尌倩ãšãïŒã¯ã仿ã®ç¥ã"
}
|
{
"en": "The term 'Dakini' is the transliteration of the Sanskrit term dÄkinÄ« (spelled Dakini in English).",
"ja": "ãèŒåå°Œãã¯æ¢µèªã®ããŒãããŒïŒè±åïŒDakiniïŒãé³èš³ãããã®ã§ããã"
}
|
{
"en": "Dakiniten derives from a goddess from India.",
"ja": "å
ã¯ã€ã³ãã®å¥³ç¥ã§ãã£ãã"
}
|
{
"en": "Dakiniten was originally a goddess of farming, but later came to be assumed to govern sexual desire and later came to be assumed to be a female fierce god eating human flesh or live human hearts.",
"ja": "å
ã
ã¯èŸ²æ¥ç¥ã§ãã£ãããåŸã«æ§ãææ¬²ãåžãç¥ãšãããããã«ã¯äººèããããã¯çãã人éã®å¿èãé£ããå€åç¥ãšãããããã«ãªã£ãã"
}
|
{
"en": "In Hinduism, this goddess is assumed to be a dependent of Kali (a Hindu goddess).",
"ja": "ãŸãããã³ãã¥ãŒæã§ã¯ã«ãŒãªãŒã®ç·å±ãšãããã"
}
|
{
"en": "This goddess was introduced into Buddhism, and it was supposed that she had been exorcised by Daikokuten (the god of Wealth), that is, the incarnation of Dainichi Nyorai (Cosmic Buddha), and then permitted to eat human hearts, if dead.",
"ja": "ãã®ç¥ã仿ã«åãå
¥ãããã倧æ¥åŠæ¥ãå身ãã倧é»å€©ã«ãã£ãŠèª¿äŒãããŠãæ»è
ã®å¿èã§ããã°é£ã¹ãããšãèš±å¯ããããšãããã"
}
|
{
"en": "She is said to have unrestricted supernatural powers, knows the death of a person six months ahead, and takes and eats the person's heart.",
"ja": "èªç±èªåšã®éåãæããå
æåã«äººã®æ»ãç¥ãããã®äººã®å¿èããšã£ãŠãããé£ã¹ããšããããã"
}
|
{
"en": "Belief in Dakiniten in Japan",
"ja": "æ¥æ¬"
}
|
{
"en": "In the Shingon Esoteric Buddhism, Dakiniten is located in the southern part of Gekongoin (the most peripheral section of the Womb World) of the Womb World (one of the two worlds in Esoteric Buddhism, representing Dainichi Nyorai's spirit of salvation having every possibility of generation as a womb, where a fetus grows), and this goddess is depicted as a small tengu (mountain spirit (portrayed as winged and having a long nose)) sitting astride a white fox; therefore, she is also called Shinkoo Bosatsu (Fox King).",
"ja": "çèšå¯æã§ã¯ãèèµçã®å€éåé¢ã»åæ¹ã«é
ãããã圢åã¯å°å€©çã®çœçã«ãŸããã圢ãããŠããããã蟰ççè©è©ïŒããããããŒãã€ïŒãšãåŒã°ããã"
}
|
{
"en": "There exist records showing that prayers were offered for Dakiniten at an Esoteric Buddhism ceremony performed on the occasion of an emperor's enthronement.",
"ja": "ãŸã倩çã®å³äœçé å瀌ã«ãããŠããã倩ãç¥ã£ãŠãããšããèšé²ãååšããã"
}
|
{
"en": "In addition, several persons including TAIRA no Kiyomori and Emperor Godaigo were known to have performed a method of Dakiniten in esoteric Buddhism, however, \"Genpei Seisuiki\" (The Rise and Decline of the Minamoto and Taira clans) states that TAIRA no Kiyomori discontinued this method.",
"ja": "å¹³æž
çãåŸéé倩çãªã©ãããã倩ã®ä¿®æ³ãè¡ã£ãŠããããšã§ãç¥ããããæºå¹³çè¡°èšãã«ã¯å¹³æž
çã¯ãã®ä¿®æ³ãéäžã§æ¢ããæšãèšãããŠããã"
}
|
{
"en": "This goddess is extraordinarily difficult to enshrine because it is supposed that any person is required, once this goddess is enshrined, to keep believing therein in exchange for his or her life until his or her last moment and also that should such a duty be neglected (in other words, should incantation to worship the deity be discontinued), such a person would immediately become ruined or meet with disaster.",
"ja": "ãããããã®å°å€©ã¯ç¥ãã®ãéåžžã«é£ãããäžåºŠç¥ããšèªåã®åœãšåŒãããã«æåŸãŸã§ãã®ä¿¡ä»°ãåæããããšãå¿
é ãšããããããã®çŽæãç Žããšããã®ä¿®æ³ãæ¢ããéç«¯ã«æ²¡èœããããããã¯çœçŠããããããããšãèããããŠããã"
}
|
{
"en": "Thus, Dakiniten was considered to be a non-Buddhist religion and belief in it tabooed.",
"ja": "ãããã£ãŠãããã¯å€æ³ãšããŠèãããå¿ãŸããä¿¡ä»°ã§ããã£ãã"
}
|
{
"en": "Dakini was originally supposed to sit astride a jackal in India but the fox was substituted for the jackal in introduction to China and Japan (because jackals were not present in those countries).",
"ja": "å
ã
ã€ã³ãã«ãããŠããŒãããŒã¯ãžã£ãã«ã«ã«ãŸããããšãããŠããããäžåœãæ¥æ¬ã«äŒãã£ãæïŒäžåœãæ¥æ¬ã«ã¯ãžã£ãã«ã«ã¯ããªãããïŒä»£ããã«çãåœãŠããšãããããŠããã"
}
|
{
"en": "In other words, an image of Dakiniten riding a fox (which has not existed in India) has not been depicted in Taizo Mandala (Womb Realm Mandala) or the orthodox scriptures or ritual manuals of Esoteric Buddhism and was created in medieval Japan and the like.",
"ja": "ããªãã¡ãçïŒå€å¹²ïŒã«ä¹ãããã倩ã®åãšããã®ã¯ãïŒå€§å
ã®ã€ã³ãã«ã¯ååšããïŒèèµæŒèŒçŸ
ãæ£åœãªå¯æçµå
žã»åèšã«ã¯èšãããªãå§¿ã§ãããäžäžã®æ¥æ¬ãªã©ã§çã¿åºãããå§¿ã»åã§ããã"
}
|
{
"en": "It is supposed that the creation of the above image resulted in Dakiniten coming to be syncretized with a Shintoist god, Inari (the fox god) in Japan.",
"ja": "ããã«ãã£ãŠæ¥æ¬ã§ã¯ãç¥éã®çš²è·ãšç¿åãããã£ãããšãªã£ãããšãããŠããã"
}
|
{
"en": "In Japan, Dakiniten is believed to be a goddess of good fortune.",
"ja": "æ¥æ¬ã§ã¯çŠåŸ³ç¥ãšããŠä¿¡ä»°ãããã"
}
|
{
"en": "Belief in Dakini in later India",
"ja": "ã€ã³ãã§ã®ãã®åŸ"
}
|
{
"en": "In later Esoteric Buddhism after the introduction to Japan, a sexual image was added to Dakini, which resulted her to be depicted as a naked goddess having a skull.",
"ja": "æ¥æ¬ã«å¯æãäŒãã£ãŠãã£ãåŸã®åŸæå¯æã«ãããŠã¯ãæ§çãªã€ã¡ãŒãžãä»å ããã裞äœã§ã·ã£ã¬ã³ãŠããªã©ããã€å¥³ç¥ã®å§¿ã§æãããããã«ãªã£ãŠãã£ãã"
}
|
{
"en": "Tachikawa School (Esoteric Buddhism)",
"ja": "ç«å·æµ(坿)"
}
|
{
"en": "Dakiniten later came to be deemed as a goddess governing sexual love, which resulted in Tachikawa School of Shingon Esoteric Buddhism being gradually founded from the Kamakura period until the period of the Northern and Southern Courts and flourished in Japan.",
"ja": "èŒæ³å°Œå€©ã¯åŸã
ã«æ§æãåžãç¥ãšè§£éããããããæ¥æ¬ã§ã¯éåæä»£ããå忿代(æ¥æ¬)ã«ãããŠãçèšå¯æç«å·æµ(坿)ãšãã坿ã®äžæŽŸã次第ã«åœ¢æããèéãæ¥µããã"
}
|
{
"en": "It is supposed to enshrine Dakiniten, set a skull as a principle image and attain Buddhahood while still in the flesh by sexual intercourse as a rite.",
"ja": "ãããããã¯èŒæ³å°Œå€©ãç¥ãé«é«ãæ¬å°ãšãæ§äº€ã®ååŒã以ã£ãŠå³èº«æä»ãäœçŸãããšãããŠããã"
}
|
{
"en": "For this reason, Tachikawa School was said to be regarded as a heresy and was finally exterminated in the Edo period.",
"ja": "ç«å·æµã¯ãããçç±ãšããŠéªæèŠãããæ±æžæä»£ã«ã¯ã€ãã«éçµ¶ãããšããã"
}
|
{
"en": "However, it is still controversial as to whether the doctrines and rites of Tachikawa School mentioned above were true or not because the above theories are all based on documents written by those who regarded Tachikawa School as a heresy and oppressed it, and most of the documents written by devotees of Tachikawa School, which are vital for verification of the genuineness of those theories, were subjected to book burning and Tachikawa School was treated as a heresy against the backdrop of its involvement in the political power struggle between the Southern and Northern Dynasties.",
"ja": "ãããããã¯ããã¹ãŠç«å·æµãéªæèŠããŠåŒŸå§ããåŽã®æç®ã«äŸããã®ã§ãèå¿ã®ç«å·æµã®æç®ã¯ã»ãŒçæžæ±ãã«ãªã£ãŠããããŸãåæåŽãšåæåŽã®æ¿æ²»èæ¯ããæš©åéäºã«å·»ã蟌ãŸãéªææ±ãããããšããèæ¯ãããããããããã®æçŸ©ãååŒãªã©ãäºå®ã§ãã£ããã©ããã¯çŸåšã§ãè°è«ããããšãããšãªã£ãŠããã"
}
|
{
"en": "The term Sanmon refers to a gate located in front of a temple.",
"ja": "äžéïŒããããïŒãšã¯å¯ºé¢ã®æ£é¢ã«é
眮ãããéã®ããšã"
}
|
{
"en": "Sanmon is assumed to represent Sangedatsumon (Three Gates of Liberation), which consists of three gates symbolizing three mental states, that is, kumon (gate symbolizing emptiness), musomon (gate symbolizing formlessness) and muganmon (gate symbolizing desirelessness), to pass through before reaching the Buddhist paradise.",
"ja": "äžéã¯ç©ºéã»ç¡çžéã»ç¡é¡éã®äžå¢å°ãçµãŠä»åœåã«è³ãéãäžè§£è±éïŒãããã ã€ããïŒã衚ããšãããã"
}
|
{
"en": "From the viewpoint of architectural history, it is said that a main gate facing the south and two auxiliary gates facing the east and west, respectively, as provided for temples in ancient times, were called Sanmon.",
"ja": "建ç¯å²çèŠè§£ã§ã¯ãåæã®å¯ºé¢ã®éæ§ãã¯åé¢ããæ£éãæ±è¥¿äºã€ã®å¯éããæ§æãããŠããããããç§°ããŠäžéãšåŒãã ãšããã"
}
|
{
"en": "In more recent years, temples were provided with a large outer gate accompanied by side gates on the left and right sides, and later, temples came to have a large outer gate only; however, it is assumed that such a large outer gate remained to be called Sanmon.",
"ja": "æä»£ãäžããšå·Šå³ã«èéãä»å±ãã倧éã®åœ¢ãšãªããããã«å€§éã®ã¿ãšãªã£ãããäžéã®åŒã³æ¹ã¯æ®ã£ããšãããã"
}
|
{
"en": "There are several theories as to the derivation of the term Sanmon, including the following: that the term symbolizes the gates one has to pass through in order to be delivered from the three evil passions of avarice, anger and stupidity; or that the term symbolizes the gates to the three paths to Buddhahood of Shomon (learning), Engaku (self-attained enlightenment) and Bosatsu (bodhisattva).",
"ja": "äžéã®åç§°ã®ç±æ¥ã¯ã貪ã»çã»çŽã®äžç
©ãè§£è±ããå¢çã®éã声èã»çžèŠã»è©è©ã®äžä¹ãéãéãªã©ã®èª¬ãããã"
}
|
{
"en": "In some cases, Sanmon do not have a door.",
"ja": "äžéã«ã¯æãèšããªããã®ãããã"
}
|
{
"en": "It is said that this represents Buddha's deep compassion which does not deny the entry of sentient beings into the Buddhist priesthood.",
"ja": "ããã¯äžåè¡çãä»éã«å
¥ãäºãæãŸãªãä»ã®å€§æ
æ²å¿ã衚ããã®ãšããããã"
}
|
{
"en": "Some temples have gates that are referred to using the Japanese kanji \"äžé\" (pronounced \"sanmon\", the literal meaning of this term is \"three gates\") in addition to gates that are referred to using the Japanese kanji \"å±±é\" (also pronounced \"sanmon\", the literal meaning of this term is \"mountain gates\").",
"ja": "å±±éãšã¯å¥ã«äžéãæ§ããäŸãããã"
}
|
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